In a press release, Amazon explained why it backed out of its plan to open a new headquarters in New York City:
For Amazon, the commitment to build a new headquarters requires positive, collaborative relationships with state and local elected officials who will be supportive over the long-term. While polls show that 70% of New Yorkers support our plans and investment, a number of state and local politicians have made it clear that they oppose our presence and will not work with us to build the type of relationships that are required to go forward with the project we and many others envisioned in Long Island City.
Clearly nonviolence wasn’t a thing at all until 1918, which is when Mohandas Gandhi started bringing it up. It became a big thing again in the 1960s, thanks to Martin Luther King Jr. and the civil rights movement he led during the Vietnam war.
Then, at the close of the 60s, it trailed off. Not that it ever went away, but it clearly retreated.
Here’s the part of the story that seems clearest to me, and to the late Bill Hicks:
Pop hated not fighting in The War. So he re-enlisted even though he had already served in the Coastal Artillery. Grandma wrote on the back of this picture… “Pvt Allen H. Searls, 42103538, Camp Croft, S.C., Spartanburg, March 1, 1944.” He was promoted to corporal thanks to having served once already, and assigned to the Signal Corps in part because he scored 159 on the Army’s IQ test. He never bragged on that, by the way. (Though I will.) It was also very hard to get it out of him. Not that we needed to. We all knew how smart Continue reading "Props to Pop on Memorial Day"
My given name is David. Family members still call me that. Everybody else calls me Doc. Since people often ask me where that nickname came from, and since apparently I haven’t answered it anywhere I can now find online, here’s the story.
Thousands of years ago, in the mid-1970s, I worked at a little radio station owned by Duke University called WDBS. (A nice history of the station survives, in instant-loading 1st generation html, here. I also give big hat tip to Bob Chapman for talking Duke into buying the station in 1971, when he was still a student there.)
As signals went, WDBS was a shrub in grove of redwoods: strong in Duke’s corner of Durham, a bit weak in Chapel Hill, and barely audible in Raleigh—the three corners of North Carolina’s Research Triangle. (One of those redwoods, WRAL, was audible, their slogan bragged, “from Hatteras to Hickory,” which is about 320 Continue reading "Where the nickname came from"
I’ve long thought that the most consequential thing I’ve ever done was write a newspaper editorial that helped stop development atop the highest wooded hilltop overlooking the New York metro. The hill is called High Mountain, and it is now home to the High Mountain Park Preserve in Wayne, New Jersey. That’s it above, highlighted by a rectangle on a shot I took from a passenger plane on approach to LaGuardia in 2008.
The year was 1970, and I was a 23-year-old reporter for a suburban daily called Wayne Today (which may still exist). One day, while at the police station picking up copies of the previous day’s reports, I found a detailed plan to develop the top of High Mountain, and decided to pay the place a visit. So I took a fun hike through thick woods and a din of screaming cicadas (Brood X,
Live as if you were to die tomorrow. Learn as if you were to live forever. — Mahatma Gandhi
I’m not sure if Gandhi actually said that. Somebody did. My best human chance of finding who said it — or at least of gaining a learned enlargement on the lesson — would have been David Sallis. “Big Davy” didn’t know everything, but he came closer than anybody else I know, and he was a living exemplar of Gandhi’s advice.
Davy’s answer would have been knowing, clever and enlarged by a joke, a wild story or both. Alas, I can’t ask him, because he died last Friday of a stroke he suffered a few days earlier. He was just 56, and is survived by his wife Margaret and daughter Rosie —
— both of whom he adored absolutely — and by countless friends and colleagues who remain shocked and saddened by
That’s what cemeteries are, presumably: places where the dead await those who miss them, or who wish to honor and respect them.
I suppose the original purpose of burial was to hold the stink down, or to recycle nutrients where the process can’t be seen. (Beats watching vultures and less grand creatures do the job.)
Anyway, I found myself thinking about that when I decided to visit my Irish ancestors at Calvary Cemetery in Queens, New York. Long familiar to drivers as a vast forest of monuments and headstones flanking the intersection of the Brooklyn Queens Expressway (I-278) and the Long Island (I-495) Expressway, it is also the largest cemetery in the country, with more than three million idle occupants.
Nine of them are relatives, most of which died more than a century ago. The main one is Thomas Trainor, my great-great-grandfather, one of seven children of John or
This is not the propagandist’s aim. For him the validity of an image must be measured not by the degree of its fidelity, but by the response it may evoke. If it will induce the action he wishes, its fidelity is high; if not, low. … The standard that he uses in choosing the images to be disseminated — his “truths” — would be a scale based on the range of possible human responses to an image. His criterion thus is established on the basis of overt action.
At first this made me think about journalism, and how it might fit Choukas’ definition of propaganda. Then it made me think about how we might confine the study of propaganda to a harmless subset of human story-telling. That’s when sports jumped to mind.
Sports are almost entirely narrative. They also have, as social phenomena go, less importance outside themselves than such highly fraught concerns as politics, religion and business. To the cynic, sports are Kurt Vonnegut‘s foma: “harmless untruths, intended to comfort simple souls…Live by the foma that make you brave and kind and healthy and happy.”
Yes, sports are more than that, but my soul at its simplest is a fan of the Mets. (And, less simply, a fan of the Red Sox.) Likewise, among my least productive time is spent listening to sports talk radio — unless I count as valuable the communing of my simplest self with the souls of others who share the same mostly-harmless affections.
But how much more productive is the time I spend listening to NPR, or reading The New York Times?
In the physical world we know what privacy is and how it works.
We know because we have worked out privacy technologies and norms over thousands of years. Without them we wouldn’t have civilization.
Doors and windows are privacy technologies. So are clothes. So are manners respecting the intentions behind our own and others’ use of those things. Those manners are personal, and social. They are how we clothe, shelter and conduct ourselves in the world, and how we expect others to do the same.
The Internet is a new virtual world we also inhabit. It was born in 1995 with the first graphical browsers, ISPs, email and websites. It arrived in our midst as a paradise. But, as with Eden, we walked into it naked — and we still are, except for the homes and clothing we get from companies like Google, Amazon, Facebook and Apple. They clothe us in uniforms, one for every login/password combination. Who we are and what we can do is limited by what they alone provide us. Yes, it’s civilized: like the middle ages. We toil and prosper inside the walls of their castles, and on their company lands. In many ways the system isn’t bad. Continue reading "We’re all going to need clothes"
I predict that in a world overflowing with dreadful citizen-made images, talented photographers and videographers will survive. Perhaps they will not be on the payroll of the traditional news organizations. Yet, they will always be in demand by a group of discriminating consumers who will pay for their services.
News dominated by citizen journalists will be just like the neighbor who makes you sit through a viewing of his 300 vacation snapshots or baby pictures from Costco. Your eyes will begin to glaze over, followed by an urge to scream.
Beware of news organizations that think they can replace professionals with citizen-made free content. It will stink. Always has, always will.
There is, however, a significant flaw in the corporate-defined citizen-journalism model. Good journalism may be hard, but technology is easy. And rather than giving it away to Yahoo, Reuters et al., most citizen journalists are doing it themselves.
COLLEGE PARK, Md. — Local news web sites offering content generated by users are securing a valuable place in the media landscape and are likely to continue as important sources of community news, according to a report released today by J-Lab: The Institute for Interactive Journalism.
“Citizen sites are developing as new forms of bridge media, linking traditional news with forms of civic participation,” said J-Lab director, Jan Schaffer, author of the report, which was funded by a grant from the Ford Foundation.
These sites, which take many forms, have rapidly emerged since 2004. But rather than delivering comprehensive news and “finished stories,” most sites are “forming as fusions of news and schmooze” that pay particular attention to key issues in their communities, Schaffer said…
Most citizen media ventures are shoestring labors of love, funded out of the founders’ own pockets, and staffed by volunteer content contributors. While they¹d like more readers and revenues, site founders nevertheless professed a solid resolve to continue: 51% said they didn’t need to make money to keep going; 82% said they planned to continue “indefinitely.” Nearly all would welcome reinforcements and the ability to make even token payments to writers.
Kudos to KCNN: the whole report is in .html rather than .pdf. (Kevin Marks:HTML is now the default document format. Exactly.) My only complaint: they apparently didn’t talk to Edhat.
Dan’s bottom lines:
I think it’s likely — or at least I hope — that the very real problem identified by Beacham will turn out to be self-correcting. Corporate media executives who genuinely want to use citizen-media tools to build community and experiment with new business models will be rewarded for their efforts.
But those who think they can profit by suckering amateurs into giving away their content will soon discover that what they’ve created a host of new competitors.
No, Sulzberger says. If you want to read the New York Times online, you will have to pay.
In the age of bloggers, what is the future of online newspapers and the profession in general? There are millions of bloggers out there, and if the Times forgets who and what they are, it will lose the war, and rightly so, according to Sulzberger. “We are curators, curators of news. People don’t click onto the New York Times to read blogs. They want reliable news that they can trust,” he says.
“We aren’t ignoring what’s happening. We understand that the newspaper is not the focal point of city life as it was 10 years ago.
“Once upon a time, people had to read the paper to find out what was going on in theater. Today there are hundreds of forums and sites with that information,” he says. “But the paper can integrate material from bloggers and external writers. We need to be part of that community and to have dialogue with the online world.”
My personal definition of “we media” is the movement toward an empowered audience, who can customize their media experience and create their own media, leaving behind the old model of the mainstream media control.
Later he points out,
The conference was marketed as being a conversation among various players in the media industry. As the conference site put it: “The program includes a series of roundtable discussions and a variety of participatory activities involving communities, individuals and organizations to help participants understand and address the challenges of a changing multi-media world.”
But some individuals, who wrote complaints on the We Media website, were put off by the $1,000+ walk-up registration fee...
It’s true that there are other low-cost unconferences such as BloggerCon, where there are no fees and no sponsors, and the space is donated. But this is not what We Media is aiming for. I chatted with the conference organizers, Dale Peskin and Andrew Nachison (a.k.a. the new media Blues Brothers), this morning before the confab started, and they explained the high cost of We Media...
Nachison said that registration fees only pay for 20% of the costs to put on the conference, with sponsor money making up the rest of the income. Their group, iFocos, is non-profit, but they obviously aren¹t looking for charity here. This is about business, and how the media business is changing, and it¹s not just the army of citizen media people.
There’s a book end of attitudes about big media companies and distributed media. On one end is the suggestion that MSM’s only interest in UGC is as free content, and on the other end, the meme that MSM is just big, dumb media that somehow stands apart from social media instead of a part of we media.
If people didn’t get something out of their contributions, they wouldn’t write, shoot and submit. Not all compensation is monetary. MSM companies that make available a distribution channel for UGC assume the financial risk associated with the effort (a risk not shared by contributors), and provide a valuable service to contributors looking to reach a wider audience than might be available to a solo act. Yes, MSM getting into UGC are hoping that the effort will generate audience, and hence revenue, but it¹s a complete misunderstanding of the economics of the matter to say the whole process is just a rip off. You¹ve got to start some place, and maybe some day UGC will generate sufficient revenue to justify monetary compensation for contributors, but for most newspapers still incubating UGC, that just isn¹t possible right now.
Of course, I’m one of those corporate MSM guys who believes in UGC, so you might think I have a conflict of interest here.
Here¹s the thing though: As I watched the Web 2.0 video, I revisited a thought: “We are the media.” And by We, I don¹t just mean the so-called citizens of citizen journalism. We also includes the MSM. Like it or not, every MSM outlet is part of the conversation. Some are reluctant or even resistant contributors to the conversation, but every report in MSM is ripe for citizens to expand on, comment on or react to.
Those of us who work on the MSM side of the conversation also believe that in building the means of participation we aren¹t just looking for free content — we believe in the conversation. That should mean something.
All this was also on the front of my mind, since several people had spoken or written to me about a Frontline piece — I’m guessing it’s either the whole Newswar series, or Part III: What’s Happening To News. One of my correspondents, Dave Winer, makes a point he says Frontline misses: we are the sources, going direct.
Exactly. That brings me to a related point, which is about the Net as an environment.
This is what I told the public media conference in my closing remarks there:The Net is a giant zero. It puts everybody zero distance from everybody and everything else. And it supports publishing and broadcasting at costs that round to zero as well.
It is essential for the mainstream media to understand that the larger information ecosystem is one that grows wild on the Net and supports everybody who wants to inform anybody else. It no longer grows inside the mainstream media’s walled gardens. Those gardens will continue to thrive only to the degree that they do two things: 1) open up; and 2) live symbiotically with individuals outside who want to work together for common purposes.
Framing is a huge issue here. We have readers and viewers, not just “audiences” and “consumers”. We write articles and essays and posts, not just “generate content”. “User-generated content”, or UGC, is an ugly, insulting and misleading label.
“Content” is inert. It isn’t alive. It doesn’t grow, or catch fire, or go viral. Ideas and insights do that. Interesting facts do that. “Audiences” are passive. They sit still, clap and leave. That might be what happened with newspapers and radio and TV in the old MSM-controlled world, but it’s not what happens on The Giant Zero. It’s not what happens with blogging, or with citizen journalism. Here it’s all about contribution, participation. It involves conversation, but it goes beyond that into relationship — with readers, with viewers, with the larger ecosystem by which we all inform each other.
As I’ve said before (and I said it again at the conference), we don’t just “deliver information” like it’s a Fedex package. We inform each other. That is, we literally form what other people know. If you tell me something I didn’t know before, I’m changed by that. I am not merely in receipt of a box of facts. I am enlarged by knowing more than I did before. Enlarging each other is the deepest calling of journalism, whether it’s done by bloggers, anchors or editors.
We are all authors of each other. What we call authority is the right we give others to author us, to make us who we are. That right is one we no longer give only to our newspapers, our magazines, our TV and radio stations. We give it to anybody who helps us learn and understand What’s Going On in the world. In that world the number of amateur informants goes up while the number of editors on newspaper staffs goes down. Between these two facts are many opportunities for symbiosis.
“Curation” and “curative” are words tradition-bound journalists like to use when they defend their institutions. But these are museum words. They suggest collections of artifacts behind locked doors in basement collections. The New York Times may have a financial success with Times Select, its online paper. But Time Select is a walled garden with a locked gate. You can’t look up anything there in Google, because its “conent” is trapped behind a paywall. Only subscribers can see it, and there’s a limit on how much archival material they can see without paying more.
The majority of papers today still lock up their archives. It’s time to stop that, for the simple reason that it insults the nature of the Giant Zero environment on which they now reside. They can make as much or more money by exposing those archives to Google’s and Yahoo’s indexing spiders, by placing advertising on them, by linking to them and bringing interest and visitors to them, by making them useful to other journalists (many of whom will be bloggers) seeking to write authoritatively about their communities and their communities’ histories.
Established media institutions have enormous advantages. But they can’t use them if they continue to live in denial of the nature of their new world — and of the interests, talents and natural independence of the other inhabitants there.
Re: Gannett’s “crowd sourcing,” here in Poughkeepsie, the Journal keeps bugging readers to blog for its site on its terms, but doesn’t seem interested in acknowledging local bloggers who are already covering these area/issues on their own. Community opinion matters only to the extent that it’s expressed under the Gannett roof.
Our own Daily Nexus at UCSB (where I am a research fellow) just published a piece today that covered placeblogging, with narry a link and hardly a mention of Edhat, which has been doing an awesome job for years as both supplement and alternative to the daily paper here in Santa Barbara. Credit where due: The piece does give props to the excellent work being done by the Independent, our local weekly.
Bonus link: Remembering Peter Sklar, placeblogging pioneer. Peter was the founder, publisher and main writer for Edhat. In character with Peter’s lack of self-aggrandizement, he remains an unsung hero. But placeblogging, by whatever name we use, would not be the same without him. He was a true original and in that sense alone (plus many others) he was an exemplary journalist.
A couple weekends ago I visited the graves of relatives and ancestors on my father’s side at Woodlawn Cemetery in The Bronx. All of them died before I was born, but my Grandma Searls and her sisters often visited there, and I thought, Hey, now that I’m in New York a lot, and live nearby, I should visit all these dead folks. And Grandma would like that.
Grandma was born Ethel Frances Englert, on November 14, 1882, the third of four sisters. Here she is at at age three, in early 1886: And here is her gravestone, in Brookside Cemetery, over in New Jersey, nor far from Fort Lee, where she lived for most of her married life. That life commenced when she was 20, in 1902:
The absence of a death date is no exaggeration. Grandma died in 1990, at nearly 108 years old. Her youngest daughter, Grace Apgar, lived to 101. Grace’s 100th birthday party was a gas. (My father was her big brother, Allen H. Searls.) Here are the four Englert sisters with their dad, Henry Roman Englert, in 1894:
Grandma is the foxy one on the lower right.
They lived here, at 742 E. 142nd Street in the South Bronx:
That row house was razed, along with the rest of the block, to make room for what is now called “Old” Lincoln Hospital. Today an impoundment lot for towed cars reposes atop a hill formed by the imploded remains of the hospital.
Henry was a son of Christian and Jacobina Englert, immigrants from Alsace-Lorraine, and head of the Steel & Copperplate Engraver’s Union in New York. His first wife, the four girls’ mom, was Catherine “Katie” Trainor, the daughter of Thomas Trainor, a carriage maker who emigrated from Letterkenny, Ireland at age 15 in 1825.
Catherine’s brother Charles was killed in the Civil War. Family legend says he ran away as a teenager to fight, and was shot carrying the Union flag. But he didn’t die then. The old man visited the kid in an army hospital in Washington, barely recognizing his son through a thick red beard. On Christmas 1865 the son arrived home in a box. Father and son are among the early plantings in the vast Calvary Cemetery in Queens. At three million corpses strong, it is New York’s largest. I’ve never been there, and I’ll bet almost nobody else has in over a century. (Other than Aunt Catherine Burns about which I say more below.)
Katie’s sister Margaret, better known as “Aunt Mag,” or “Maggie,” was a favorite of the Englert girls and a source of family wisdom. A sample: “You’ve got it in your hand. Put it away.” Here she is:
Katie died at 38, and Henry married Tess Atonelle, a family friend, not long after that. Here is Tess with Andrew Englert, brother of Henry:
Tess and Henry produced a number of additional offspring, of which only one was remembered often by Grandma and her sisters: Harry, who died at age 4 in 1901:
That was about when Grandma married George W. Searls, my grandfather, who was 19 years older. George was, among other things, the head carpenter for D.W. Griffith, when Hollywood was still in Fort Lee, New Jersey, where the family lived. Here he is…
…with his crew.
Grandma met Grandpa when she was working as cleaning help in a boarding house or something, where Grandpa was asleep. She was so attracted to the sleeping carpenter that she bent over and kissed him. He woke up instantly, and hugged and kissed her back. Natural selection, I guess.
Grandpa died in 1934 at age 70 after catching erysipelas from a nail that scratched his face. If they had penicillin back then he might have lasted a lot longer. I remember his older sister, Eva Quackenbush, well. She was born in 1953, lived almost to 100, and told stories about what it was like when Lincoln got shot. She was 12 at the time.
I was lucky to know so many interesting characters born two centuries back, or close: stories of New York when the streets were all dirt and cobble, of the arrival of gas light, electricity, subways and trolleys, cars and phones.
These people were living history books. Grandpa walked with a limp from a wound he got fighting in the Spanish-American War. He ran the crew that built the Cyclone at Palisades Park: the scariest roller coaster in world history. Pop was the first to ride it. He was a fearless dude.
Through the Depression Pop worked as a longshoreman in New York, helped build the George Washington Bridge, served in the Coastal Artillery and went to Alaska to build railroads. That’s where he met Mom. Then he re-enlisted to fight in World War II, where his last job was as General Eisenhower’s phone operator in Paris.
All four Englert girls were still going strong the whole time I enjoyed perfect childhood summers at the beaches and in the backwoods of South Jersey. Here they are on the Jersey shore in 1953:
They all spoke Bronx English, so the place where they stood was called ‘Da shaw.” It was also Mantoloking, not Point Pleasant. Just being historically accurate here.
What matters are the memories, which fade in life and disappear in death. I had hoped to bring some up, or to organize them in some way, when I visited Woodlawn.
It was less eerie there than simply blank: dead in several meanings of the word. Graves not “endowed” were marked by stones sinking into soft and hummocky glacial moraine. Who still remembers or cares about Henry Kremer (1853-1905) and his infant son, whose headstone is a few years away from burying itself? Those who cared enough to buy the stone are surely gone. How about the very late Joseph Harper, who departed in 1897?
I took those photos while following a map made for me by my cousin, Martin Burns, who shares the same ancestors and relatives, and who had been there before with his mother, Catherine (named after her mom, Katie), who did much of the genealogical and photo-gathering work from which my research here benefits. She died not long ago in her late ’90s. (If accident or disease doesn’t get us, we’ve got a nice portfolio of genes to work with here.)
I walked around for about half an hour. During that whole time, and while driving in and out of the cemetery, I saw nobody else, other than my wife, sleeping in the car. (Later she said this wasn’t her idea of a fun date.) Verdant and peaceful as it is, Woodlawn is a well maintained place abandoned by nearly all but the dead who reside there.
The Englert inhabitants are spread across three grave sites. A fourth is the Knoebels — the family into which Aunt Gene, Grandma’s oldest sister, married. She’s the second one from the left in the beach shot, above. There are six graves in the Knoebel plot, which is the only one of the four that I found. Thirteen people were buried there. One, Aunt Gene, went in when she died in 1960, and came out a decade later, when she was moved to Fairview Cemetery in New Jersey.
Christian and Jacobina are in an endowed plot, so their headstone stands upright. Here are aunt Catherine and cousin Kevin Burns (brother of Martin), standing behind it a few years back. There are three graves here, containing the bodies of seven people. I’ve listed them in this photo, by Martin. Four died young, and three lived full lives.
The single grave of Andrew and Annie Englert is unmarked, far as I know. (That’s Andrew next to Tess, above.) I didn’t find it. Nor did I find the grave of Henry Roman Englert, the root stock of most of the descendants I knew and heard about growing up. (I hadn’t yet posted the photos I got from Martin, so all I had to go by was a print-out of his map.) I remember standing still at one point and sending a mental message to any ghosts who might be around, asking for a clue. I felt and heard nothing: clear evidence that the departed are truly gone.
Later, when I looked at thesetwo photos, I saw that I was standing exactly on top of the graves of Henry, Katie, Harry, and several others. Here they are, in a photo Martin shot:
Several things about this weirded me out, once I looked at the affidavit Catherine got from Woodlawn (or somewhere), listing the deceased under the grass here.
First was that there was a fifth Englert sister, Grace, who died at age 2, and was buried here in 1889. Obviously my aunt Grace Apgar was named after this kid. But I either never heard about the late baby Grace or forgot about it. Still, it was a surprise.
Second was that little Harry lay beneath both his older sister, who died at 28, and his mom, Tess, who died at 63. All that seemed even more tragic to me. (I’m five years older than Tess was when she went.)
Third was that Henry got the only headstone, and it was probably not one he bought for himself. I’m sure it was put up after he died, I suppose by his surviving daughters.
Yet the site was visited often, way back when, I was told. Why did nobody ever mark them all? Or those in the other plots?
I think it’s because, after awhile, nobody needs it. If the dead remember the dead, they don’t do it here on (or in the) Earth. At any given moment there are better things to do than dwell on the dead that nobody here remembers or cares about. I’m probably wasting my time and yours by visiting the subject right now.
But yet I do feel a need to memorialize these people in pixels on the Web, rather than just on cemetery stones. I am sure, for example, that some Englert descendants — cousins I don’t know — will some day find this post and appreciate the efforts put in, mostly by Catherine and Martin.
Harvard, founded in 1636, is likely (I hope) to keep this blog up long after I’m gone; but even Harvard won’t be around forever. Everything dies. Rock under uptown Manhattan dates from about a half billion years from now. Another half billion years in the future, life will have been burned off the Earth by a growing Sun.
Kevin Kelly once told me over dinner that in a thousand years evidence of nearly everybody alive today will likely have disappeared. It’s a good bet.
Life is for the living. So is knowledge. All I’m doing here is contributing a little bit of it to the few people who might care — And acknowledging the love that flows between loved ones of all generations, nearly all of which are gone or not yet here.
A couple weeks ago I took a walk around the historic neighborhood in Fort Lee where my extended family had a home from the turn of the last century into the 1950s. It’s where my parents lived when I was born, and where my aunt and grandmother sat for my sister and me (taking us often for walks across the George Washington Bridge, which my father helped build) and holding big warm Thanksgiving dinners.
It was all erased years ago, and the parts that aren’t paved over are now turning into high-rises, starting with The Modern, a 47-floor mirror-glass monolith that towers over the George Washington Bridge. Another just like it will go up nearby, as part of the Hudson Lights project. It’s huge.
It’s also the site of “Bridgegate” a couple years ago, for what that’s worth.
Anyway, I shot a bunch of pictures. More in the captions.
The photos above, below, and linked to via the Read More button at the bottom of this entry, were taken during a late-day stroll in the Brooklyn neighborhood of Prospect Heights and a mid-day walk from Park Slope to Boerum Hill, a couple of miles to the west. On most grounds, economic and social, I oppose the rampant gentrification that has pushed out non-white, lower-income, and gray-haired New Yorkers from swaths of northern Brooklyn. However, when I see the revived and manicured beauty of such neighborhoods my opposition momentarily softens … that is, until I remember that, given the pace and expanse of gentrification, ordinary New Yorkers will soon be forced to live so far from the city’s lovely historic neighborhoods that they will rarely have the opportunity, time, or means to visit them.
This hits home in a literal way for me. My ancestors on the Searls side (half of which originated via German and Irish immigration) lived in New York for generations. And I am currently domiciled, at least part of the time, in a district of far-northern Manhattan that remains, as @ChrisAnnade, puts it, “Starbucks-free.” It is a high-character neighborhood of Orthodox Jews and Spanish-speaking immigrants, mostly from the Dominican Republic. It’s an inexpensive part of the city, where commercial establishments are mostly of the non-chain type and sky-bound rents are not yet the norm. But it’s nice enough that I suspect things will change as the neighborhood gets “discovered” by people with more money or fame than those who already live there.
Back in the early ’90s I was waiting for an elevator one night at a high rise hotel when I was joined by a group of Miami heat basketball players and Jack Ramsay, who was then most famously the former coach of the Portland Trailblazers, a team he led to an NBA championship in 1977. But he had coached a number of other teams, including the Buffalo Braves (now the Los Angeles Clippers) during my former schoolmate Bob Kauffman‘s time there. So I thought, “Oh. Jack Ramsay is coaching the Heat now.” Back in those days Miami was not a great team, and even as a fan I was paying no attention to them. But the team was paying attention to Dr. Ramsay. That much was clear.
We got on the elevator together. The tallest players, 7-foot Matt Geiger among them, had to cock their heads toward one shoulder to avoid bumping the ceiling. I was crowded into a corner like a piece of luggage. The team had just lost a game. For the whole trip up to the Nth floor, Jack talked to the guys about what you can learn by losing that you can’t by winning — in useful detail. It was obvious that the old guy was still a great coach, and that the players had great respect for him. By that I mean, they weren’t just being nice. They were listening, carefully.
It was only later that I learned that Jack was not the coach, officially. His job was color commentary on Heat broadcasts.
All basketball fans by now have learned something from Doctor Jack, who went on to share his wisdom and experience over ESPN and other outlets. The man always had something interesting to add to the time-filling blather that comprises most of sports commentary.
So I just learned that the good doctor passed this morning, at age 89. I also learned that he enlisted for service in the U.S. Navy at age 19 during World War II, and shortly thereafter became the platoon leader of an underwater demolitions team — the forerunner of today’s Navy Seals. I suppose he was younger during his service than most or all of the players he taught in that elevator. Tougher too, I’m sure.
Ghandi said we should learn as if we’ll live forever and live as if we’ll die tomorrow. Jack Ramsey was clearly one of those guys who did both, for all his life.
And here are my qualifications: a) the performer has to do (or have done) a show that runs daily (or close), b) the listener has to sense that they are missing something if they’re not listening, and c) I need to have been a listener.
I bring this up because in January I heard Howard Stern speak regretfully — and movingly — about how Bob Grant was something like “the greatest broadcaster who ever lived,” and how he (Howard) blew the chance to say that to Bob directly while the old guy was still alive. Bob died on New Years Eve at age 84. (Later Howard was not only reminded that he did say kind things to Bob, but somebody produced recorded evidence. Apparently Howard is correct that his memory sucks.)
I first heard Bob in the early ’70s, when he came to WMCA in New York from KLAC in Los Angeles. (Staying at the same spot on the dial, since both were on 570am.) WMCA had dropped its Top 40 format (conceding that ground to WABC and the FM band) and became the first full-time talk station in New York. I agreed with very little that Bob espoused, but found the show highly entertaining, especially when some dumb caller made no sense and Bob yelled “Get off the phone!”
But Howard is by far the best radio performer, ever. There’s nobody close. He’s funny as hell and his celebrity interviews are masterful to an extreme nobody will ever exceed. All his shows are longer than Gone With The Wind, filled with original comedy bits and supported by a veteran and gifted staff of interesting characters who are themselves sources of entertaining studio encounters. On days Howard’s not on, the re-runs — both from the past few days and from archives that stretch back a quarter century — are also brilliant. The show is blue, but I enjoy that. Life fucks itself all the time, or none of us would be here.
I put Larry Josephson ahead of Howard because I’ve never loved a morning host more than I loved Larry. Back when he was on WBAI in the ’60s and early ’70s, my daily life was anchored in Larry’s show. Larry spoke frankly about his personal life, and flouted just about every morning-host formalism you can list. (As Howard still does. But Larry was first.) He’d show up late, eat on the air, and take calls during which you heard nothing of the person at the other end. He was funny (among other things, like me, he was a sucker for puns), wickedly smart, hugely informed, and deeply interested in big issues of many kinds. Years later he leveraged all that into the public radio shows Modern Times and Bridges. I still have many recordings of both on cassettes in my garage. After leaving the air Larry made a living selling recordings of Bob & Ray (next on my list), who were two of the funniest guys in radio, from the fifties into the seventies. Find those and other goodies (including What is Judaism and Only In Amercia) from Larry at RadioArt.org. Meanwhile, also dig what Larry is doing today at An Inconvenient Jew: My Life in Radio. A better biography than this one or Wikipedia’s is here.
Bob & Ray are next on my list because they were the funniest radio comics of their time. Both had warm baritone voices, which hardly changed whether they were playing characters young or old, male or female. Their humor was droll and dry and played for irony at many levels. Buy some samples from Larry.
I’ve got Barry Gray next because he was — at least for me — the father of all the radio talk shows that followed. His slot from 11pm to 1am on WMCA seemed highly anomalous, given WMCA’s role as one of New York’s Top 40 music landmarks. But for me as a kid growing up in the 50s and early 60s, it was a window on the intellectual and cultural world, giving me lots of stuff to talk and think about the next day. I liked Barry Farber too (they were both pioneers, and Farber is still at it today) but to me, growing up, the better Barry was Gray.
I put Bob Fass and Steve Post next because they were Larry Josephson’s teammates on WBAI during the station’s heyday, and I loved all three of them (and some others I hate not mentioning, but I’m trying to keep this from getting too long). Bob Fass’s Radio Unnameable was required late night radio listening in The Sixties, and had enormous influence on the spirit of that time, including too many events and personalities to mention. I recall Steve as WBAI’s smart and witty utility infielder and team captain. He was more than that, both for WBAI and later for WNYC, where he was active while I was elsewhere. Mostly I enjoyed listening to him whenever he was on.
I put Rush Limbaugh next because he is just so damn good at what he does. For many years I enjoyed listening to him, even though I mostly disagreed with his politics. He was tuned in to a sensibility that I knew well, and in many ways he understood the political left better than it understood itself. Maybe he still does. I’m just so tired of right wing talkers at this point that I don’t listen to any of them. But I want to give credit where due, and Rush deserves plenty.
I first heard Alex Bennett on WMCA in the late ’60s, and followed him to WPLJ while I was still living in New Jersey. Later I picked him up again in the Bay Area when he was on a variety of stations there. Alex was at his best (for me at least), when he brought comedians into the studio to hang out. I’m sure Alex played a key role in the surge in comedy clubs that happened in the 1980s. (Wow, I just learned that Ronni Bennett is Alex’s ex. Guess I missed that.)
Allan Handelman is the only guy on this list (and I regret that they are all guys) who has had me as a guest on the air. It was in the early ’80s on WPTF in Raleigh, to talk about radio, like I am now. I first heard Allan when he was on a little FM station in Farmville, North Carolina. I was 100+ miles away, in Chapel Hill, but had a big antenna on my roof that I would aim east to get Allan’s signal, amazed at the guests he would get to come on. Most notable among those was Frank Zappa. Allan’s discussions with Frank are among my treasured radio memories.
So that’s it for now. I started to write this in January and decided to finally throw a few more sentences in, and liberate it from the Drafts folder. If you care, tweet or comment on your own faves. One I would volunteer for a slightly different category (such as “uncategorizable”): Phil Hendrie.
I grew up on Woodland Avenue in Maywood, New Jersey, a few miles west of where I am now in New York City. The street was unremarkable, except when it snowed. Then the town would often block it off, so kids could sled on it. It wasn’t a big hill — just an ideal one for sledding: steep at the top, with a long glide path. With a good start you could ride your Flexible Flyer down past Garden, Cole and Elm Streets, all the way to Cole’s Brook. On the other side of that was Borg’s Woods, which was then owned by the Borg Family. They had a steep back yard behind their house on Summit Avenue in Hackensack, and kindly encouraged neighborhood kids to sled there.
So snow was a big deal for us, and still is for me. I love it. Alas, too often Winter forecasts in New York went like this: “Snow, changing to rain.”
Well, that’s what happened today in New York. We had a beautiful snowy day before it turned into rain and worse. For the last hour or so we’ve also had lightning, thunder and hail. The result is thick white slop, atop the frozen and half-thawed mess left over from the last storm. Here is how it looks right now at Weather.com:
I am sure there are kids in Maywood (and all over the East Coast) who wish the snow didn’t turn to slush today. My inner kid knows how they feel. (I’m also hoping my grandkids in Baltimore fared better. They got a bunch of snow today too — I think with less rain.
(By the way, our original Flexible Flyer looked just like the one above, only a bit longer. It could seat three or four kids. And nobody ever wore helmets.)
In a lifetime of working in and observing cities throughout the world, I’ve noticed that late-nineteenth century neighborhoods are amongst the last to be regenerated. This is due in part to the resilient endurance of their economic and social functions throughout the twentieth century and into the early-twenty-first. In such neighborhoods, cheap rents and high vacancy rates in storefront occupancy enable the provision of inexpensive goods to those whose budgets constrict their choices. The same interstice of factors offers opportunities for marginal entrepreneurship and a shot at mobility to those who might otherwise fall outside of the economy. The low profit-margins inherent to such entrepreneurship, however, can make for dubious goods and equally dubious practices. Thus, shopping in the Women’s Market calls for a taste for sharp-tongued banter and a quick eye ever on the lookout for rigged scales and for good looking produce on display but underweight and damaged goods placed in one’s shopping bag. Still, where else can one buy, for example, persimmons or grapes, albeit on the last legs of their shelf-lives, for a third of the price of elsewhere and serviceable tomatoes for even less?
To live is to change — and eventually to die. Yet cities are comprised of many lives. They are always an us and never just a me, even if we don’t get along. Who we are changes as well, and that too is a subject of Steve’s attention. For example:
Layers of unwarranted blame
There is a fine ethnic division of work and functions at the Women’s Market. Meat, cheese, and fish kiosks, and stands offering wild herbs and mushrooms, are run by Bulgarians. Fruit and vegetable stands and peripatetic bootleg cigarette operations are run by Roma (Gypsies). Storefronts in adjacent streets include honey and bee keeping supply stores run by Bulgarians and rows of “Arab” shops — halal butchers, spice stores, barbers, and low-cost international telephone services — run by and catering to increasing numbers of legal and illegal immigrants from Syria, Iraq, Palestine, Turkey, Central Asia, and Afghanistan. Many Bulgarians, their weak self esteem shakily bolstered by contempt for “others,” blame the shoddier commercial practices of this wonderfully vibrant marginal neighborhood on the presence and “inferiority” of such outsiders.
Blaming others may be among our most human of tendencies. I have often thought that the human diaspora, wandering out of Africa and across oceans and forbidding landscapes, was caused by disaffection between tribes — the dislike, subjugation or dehumanizing of others, and the construction of specious narratives that rationalize a simple urge to blame. In known history there have been countless migrations, some for opportunistic reasons, but many more simply to escape misery. (Or, in the case of slavery, in states of misery dismissed by traders who regarded their captives as mere property.)
Yet cities, perhaps alone among human institutions, invite and thrive on human diversity. What hope I have for our species I get more from living in cities than from being anywhere else, no matter how pleasant. Steve’s photos and essays don’t always give me more hope, but they always give me more understanding, which is the better deal.
Aunt Grace — my father’s younger sister — died yesterday at her home in Maine. She was 101 years old, and in good health until just a couple days ago. Last month, in fact, she flew to San Diego to visit one of her granddaughters.
Grace was a lifelong artist, best known for her ceramic Toby Mugs, which she made in the basement studio of the Apgar family home alongside Big Brook in Marlboro, New Jersey. She and Uncle Archie moved there around the turn of the ’50s, with their three kids, George, Ron and Sue. The house was first built as a mill in the early 1700s and had been through many incarnations afterwards. Archie continued to work on improving it through the rest of his life. Same went for the land, which the family also farmed for many years.
When Grace finally “retired” a few years ago, after the age of 90, she didn’t go south like so many seniors. Instead she moved to Edgecomb, Maine. There she continued to maintain a vigorous and independent life.
To help remember her, I’ve put together a couple photo sets on Flickr: one of shots throughout her life, and one of her 100th birthday party last year. The former are mostly from her own photo collection, which I’ve been scanning and posting over the last several years. Some are of Grace, some are of her relatives and friends, and some are mine that she’s commented on, as “gsapgar.” She was the last person whose approval I still craved.
I’ll miss her smarts, her humor, her hospitality, her generosity, and her loving presence in the world. She was as fine a Mom, aunt, grandma, great-grandma and friend as anybody could wish for.
In Here Is New York, E.B. White opens with this sentence: “On any person who desires such queer prizes, New York will bestow the gift of loneliness and the gift of privacy.” Sixty-four years have passed since White wrote that, and it still makes perfect sense to me, hunched behind a desk in a back room of a Manhattan apartment.
That’s because privacy is mostly a settled issue in the physical world, and a grace of civilized life. Clothing, for example, is a privacy technology. So are walls, doors, windows and shades.
Private spaces in public settings are well understood in every healthy and mature culture. This is why no store on Main Street would plant a tracking beacon in the pants of a visiting customer, to report back on that customer’s activities — just so the store or some third party can “deliver” a better “experience” through advertising. Yet this kind of thing is beyond normative on the Web: it is a huge business.
I see two reasons why privacy is now under extreme threat in the digital world — and the physical one too, as surveillance cameras bloom like flowers in public spaces, and as marketers and spooks together look toward the “Internet of Things” for ways to harvest an infinitude of personal data.
Some of us have pledged our allegiance to Google: We have Gmail accounts, we use Google Calendar and Google Docs, and we have Android phones. Others have pledged allegiance to Apple: We have Macintosh laptops, iPhones, and iPads; and we let iCloud automatically synchronize and back up everything. Still others of us let Microsoft do it all. Or we buy our music and e-books from Amazon, which keeps records of what we own and allows downloading to a Kindle, computer, or phone. Some of us have pretty much abandoned e-mail altogether … for Facebook.
These vendors are becoming our feudal lords, and we are becoming their vassals. We might refuse to pledge allegiance to all of them – or to a particular one we don’t like. Or we can spread our allegiance around. But either way, it’s becoming increasingly difficult to not pledge allegiance to at least one of them.
We have loosed three things into the digital world that we (by which I mean everybody) do not yet fully comprehend, much less deal with (through policy, tech or whatever). Those are:
Ubiquitous computing power. In the old days only the big guys had it. Now we all do.
Ubiquitous Internet access. This puts us all at zero virtual distance from each other, at costs that also veer toward zero as well.
Unlimited ability to observe, copy and store data, which is the blood and flesh of the entire networked world.
In tech, what can be done will be done, sooner or later, especially if it’s possible to do it in secret — and if it helps make money, fight a war or both. This is why we have bad acting on a massive scale: from click farms gaming the digital advertising business, to the NSA doing what now know it does.
Last month I gave a keynote at an Internet Advertising Bureau event in New York. One of my topics was personal privacy, and how it might actually be good for the advertising business to respect it. Another speaker was Michael Tiffany, a “gentleman hacker” and CEO of WhiteOps, “an internet security company focused on the eradication of ad fraud.” He told of countless computers and browsers infected with bots committing click-fraud on a massive scale, mostly for Russian hackers shunting $billions from the flow of money down the online advertising river. The audience responded with polite applause. Privacy? Fraud? Why care? The money’s rolling in. Make hay while the power asymmetry shines.
Just today an executive with a giant company whose name we all know told me about visiting “click farms” in India, which he calls “just one example of fraud on a massive scale that nobody in the industry wants to talk about.” (Credit where due: the IAB wouldn’t have had us speaking there if its leaders didn’t care about the issues. But a .org by itself does not an industry make.)
Yet I’m not discouraged. In fact, I’m quite optimistic.
These last few months I’ve been visiting dozens of developers and policy folk from Europe to Australia, all grappling productively with privacy issues, working on the side of individuals, and doing their best to develop enlightened policy, products and services.
I can report that respect for privacy — the right to be left alone and to conceal what one wishes about one’s self and one’s data — is far more evolved elsewhere than it is in the U.S. So is recognition that individuals can do far more with their own data than can any big company (or organization) that has snarfed that data up. In some cases this respect takes the form of policy (e.g. the EU Data Protection Directive). In other cases it takes the form of advocacy, or of new businesses. In others it’s a combination of all of those and more.
Privacy by Design is a policy and code development movement led by Ann Cavoukian, the Information & Privacy Commissioner of Ontario. Many developers, enterprises and governments are now following her guidelines. (Which in turn leverage the work of Helen Nissenbaum.)
Fing, the Fondation Internet Nouvelle Génération, is a think tank of leading French developers, scientists, academics and business folk, convened to guide digital transformation across many disciplines, anchored in respect for the individual and his or her full empowerment (including protection of privacy), and for collective action based on that respect.
MesInfos is a Fing project in which six large French companies — Orange, La Poste, Cap-Digital, Monoprix, Alcatel-Lucent and Societe Generale — are releasing to 300 customers personal data gathered about those customers, and inviting developers to help those customers do cool things on their own with that data.
In Australia, Flamingo.ioWorking3 and Edentiti are working on re-building markets from the customer side, starting with personal control and required respect for one’s privacy as a base principle.
In the U.S. and Europe, companies and open source development groups have been working on personal data “stores,” “lockers,” “vaults” and “clouds,” where individuals can harbor and use their own data in their own private ways. There is already an open source code base and a language for “personal clouds” and “pclouds” for everything you can name in the Internet of Things. I posted something recently at HBR about one implication for this. (Alas, it’s behind an annoying registration wall.)
I am also encouraged to see that the most popular browser add-ons and extensions are ones that block tracking, ads or both. Abine, AdblockPlus, Firefox’s Collusion, Disconnect.me, Ghostery, Privowny and PrivacyScore are all in this game, and they are having real effects. In May 2012, ClarityRay reported a 9.26% ad blocking rate in North America and Europe. Above that were Austria (22.5%), Hungary, Germany, Finland, Poland, Gibraltar, Estonia and France. The U.S. was just below that at 8.72%. The top blocking browser was Firefox (17.81%) and the bottom one was Explorer (3.86%). So it was no surprise to see Microsoft jump on the Do Not Track bandwagon with its latest browser version. In sum what we see here is the marketplace talking back to marketing, through developers whose first loyalties are to people.
(The above and many other companies are listed among VRM developers here.)
More context: it’s still early. The Internet most of us know today is just eighteen years old. The PC is thirty-something. Pendulums swing. Tides come and go. Bubbles burst.
I can’t prove it, but I do believe we have passed Peak Surveillance. When Edward Snowden’s shit hit the fan in May, lots of people said the controversy would blow over. It hasn’t, and it won’t. Our frogs are not fully boiled, and we’re jumping out of the pot. New personal powers will be decentralized. And in cases where those powers are centralized, it will be in ways that are better aligned with individual and social power than the feudal systems of today. End-to-end principles are still there, and still apply.
Another reason for my optimism is metaphor, the main subject in the thread below. In Philosophy in the Flesh, George Lakoff and Mark Johnson open with this assertion: The mind is inherently embodied. We think metaphorically, and our metaphorical frames arise from our bodily experience. Ideas, for example, may not be things in the physical sense, but we still talk of “forming,” “getting,” “catching” and “throwing out” ideas. Metaphorically, privacy is a possession. We speak of it in possessive terms, and as something valuable and important to protect — because this has been our experience with it for as long as we’ve had civilization.
“Possession is nine-tenths of the law” because it is nine-tenths of the three-year-old. She says “It’s mine!” because she has hands with thumbs that give her the power to grab. Possession begins with what we can hold.
There is also in our embodied nature a uniquely human capacity called indwelling. Through indwelling our senses extend outward through our clothes, our tools, our vehicles, to expand the boundaries of our capacities as experienced and capable beings in the world. When drivers speak of “my wheels” and pilots of “my wings,” it’s because their senses dwell in those things as extensions of their bodies.
This relates to privacy through exclusion: my privacy is what only I have.
The clothes we wear are exclusively ours. We may wear them to express ourselves, but their first purpose is to protect and conceal what is only ours. This sense of exclusivity also expands outward, even though our data.
Kevin Kelly says ”the Internet is a copy machine.” And it is. We send an email in a less literal sense than we copy it. Yet the most essential human experience is ambulation: movement. This is why we conceive life, and talk about it, in terms of travel, rather than in terms of biology. Birth is arrival, we say. Death is departure. Careers are paths. This is why, when we move data around, we expect its ownership to remain a private matter even if we’re not really moving any of it in the postal sense of a sending a letter.
The problem here is not that our bodily senses fail to respect the easily-copied nature of data on networks, but that we haven’t yet created social, technical and policy protocols for the digital world to match the ones we’ve long understood in the physical world. We still need to do that. As embodied beings, the physical world is not just our first home. It is the set of reference frames we will never shake off, because we can’t. And because we’ve had them for ten thousand years or more.
The evolutionary adaptation that needs to happen is within the digital world and how we govern it, not the physical one.
Our experience as healthy and mature human beings in the physical world is one of full agency over personal privacy. In building out our digital world — something we are still just beginning to do — we need to respect that agency. The biggest entities in the digital world don’t yet do that. But that doesn’t mean they can’t. Especially after we start leaving their castles in droves.
Mom died ten years ago yesterday, just as I was putting up the post below. I learned a short while later that she was gone. It was a good post then, and still is now. So I thought I’d run it again. — Doc
Except for school, I had a happy childhood. That means my summers were idylls.
In the summer of 1949, a couple months after my sister was born and while I was turning two, my parents bought an acre and a half of land near Cedarwood Park on the edge of the pine barrens in South Jersey (near The Shore, pronounced Da Shaw), bought a small wooden building, towed it to a clearing on a flat-bed truck, sat it on a shallow foundation, built a kitchen out of cast-off boards and windows, erected an ourdoor privy over a pit, pounded a pipe into the ground for well water, screwed a hand-pump on the top of the pipe, furnished the place with garage sale items, hung a pair of Navy surplus canvas hammocks between scrub oak trees, and called our new summer home “The Wanigan,” which they said was “Eskimo” for “house that moves.” (Apparently the derivation is Ojibwa, but so what.)
It was paradise. Grandma and Aunt Ethel had a place nearby. So did my great aunt Florence and Uncle Jack. Aunt Grace, Uncle Arch and my cousins Ron, George and Sue all lived in Marlboro, not too far away. They’d bunk in Grandma’s garage. Other friends and relatives summered nearby, or would come visiting from near and far, sometimes staying for weeks. Over the next thirteen years the Wanigan got an additional room and indoor plumbing, but was otherwise blissfully unimproved. We never had a TV. For years our only phone ran on DC batteries and connected only to Grandma’s house.
We went to Mantoloking Beach almost every day. For a change we swam the beaches and lagoons of Kettle Creek (we had a little land with a dock on Cherry Quay Cove) or the Metedeconk River on Barnegat Bay. We fished and crabbed in small boats. On the way home we stopped at roadside farm stands, bought tomatoes and corn, and enjoyed perfect suppers. We rode our bikes through the woods to the little general store about a mile away, bought comic books and came home to read them on our bunk beds. We grazed on blueberries, three varieties of which comprised the entire forest floor. We built platforms in the oak trees, collected pine cones and played hide-and-seek in the woods. Bedtime came when the whip-poor-wills started calling. We fell asleep to a cacaphony of tree frogs and crickets.
The picture above was shot in the summer of 1953, when I was turning six (that’s me with the beer in the front row), behind “Bayberry,” the house Grandma Searls shared with her daughter, our Aunt Ethel. That’s Grandma at the top left. Aunt Ethel is in the next row down next to Mom. Behind both are Aunt Grace Apgar and my great Aunt Florence Dwyer (Grandma’s sister). Then Aunt Catherine Burns, cousin Sue Apgar, Mary Ellen Wigglesworth (a neighbor visiting from back in Maywood, our home town), then Uncle Arch Apgar. In front of Arch is George Apgar. Pop (Allen H. Searls) is in the middle. In the front row are my sister Jan Searls, Kevin Burns, myself, Uncle Donald Burns and Martin Burns (who today remembers being scratched by that cat).
Grandma lived to 107. Aunt Florence made it to her 90s too, as I recall. Aunt Grace is now 91 and in great health. (Here we are at Mom’s 90th birthday party last April.) Aunt Katherine is still with us too, as is everybody from my generation (now all in their 50s and 60s).
I’m waxing nostalgic as I plan a return visit this weekend to North Carolina, probably for the last time in Mom’s life.
I’m also remembering what late August was like back then, as we prepared to end another perfect summer. It was wanting paradise never to end — and knowing, surely, that it would.
Among those in the photo who were alive when this post went up, we’ve lost two: aunt Katherine passed several years ago, in her late 90s; and ccousin Ron Apgar, who was shy of photos when this shot was taken, died at 70 last year. The rest of us are all still doing fine — especially Aunt Grace, now 101 years old.